Showing posts with label Eugene Scott. Show all posts
Showing posts with label Eugene Scott. Show all posts
Saturday, March 3, 2012
Thursday, December 29, 2011
Whatever is Noble-2011
As with every year, there are those moments and events that not only inspire, but very well may change one's life forever. Here are those such events for me this past year:
Telluride Bluegrass Festival, June 16-19
My Pastor Eugene is asking us to live 2012 spiritually, to open our eyes to the movings of God in our daily lives. Telluride awakened me to the movement of God is some rather unexpected places. Somehow in a sea of hippies, I found God. Read more about it here.
The Next Step of our Journey
In mid September, Cliff, Michala, and myself had a conversation with a friend in Nashville that drastically changed the direction of our lives. We were invited to join Michael Carpenter and his family in planting a new church in downtown North Little Rock, AR. This oppurtunity has streched our faith, challenged us, but also given us hope. Read more here.
I am a Pastor
While I've been pursuing vocational ministry since 2006, my actual role has been an area of mystery for me. After answering the call to Argenta, I began to explore what it means to be a pastor. Through the example of Eugene Scott and Eugene Peterson's memoir I found myself redefined. A sense of purpose was awakened in me, as I realized this is always who I've been. Read my testimony of this call here.
A New Baby!
Although we found out about the new addition to our family back in October, we are just now making the news official to world. We are so excited for Mary Grace to be a big sister. Although we have some amount of fear about how we're going to do this, we look at our daughter and at our God and smile. Blessed Assurance.
Thursday, July 21, 2011
Relationships are Sacred
One of the buzz words populating the ears of today's church is "relationships" and its various derivatives. My own church reminds us each week that "relationships are sacred." And this is a good thing. We see throughout scriptures and our experiences that we (people) were created for community.
In the initial creation account in Genesis, God realizes that while His creation is very good, one thing is not, man is alone. In the final close of the scriptures we see the fulfillment of God's new creation: every tribe, nation, and tongue gathered together. Relationships are so sacred that the very nature of God is relational in the form of the Trinity and in His personal presence with us. Relationships are indeed sacred and good.
However, the modern church suffers from the same ailment most in out current culture does, a lack of connection. In some ways we are more connected than ever before, via email, facebook, smart phones, and on; allowing access to the whole world at our very fingertips. While technology does allow unique opportunities to connect, they pale in comparison to face-to-face relationships.
Yet even when we encounter each other face-to-face we are often more interested in (or distracted by) the person far away via our handheld device of choice. I no longer marvel at people gathered together yet all on their phones as opposed to connected to one another. The consequences of our technology are only symptoms of our totally disconnected culture. We have moved from the front porch to the back and the church has followed suite.
It is a shame that our fellowship often only entails a hand-shake during the appointed times on Sunday morning. And it is out of this shame and rekindled theology that the buzz has grown concerning relationships. The problem is that despite this renewed attention, we are still failing to really connect with one another. There are various causes behind all this, most prominently is that we are all too busy.
I remember living in Arkansas a few years back. I would go visit my grandmother Mary nearly every Saturday morning and every time I never failed to laugh and cry. Those were some of the most genuine moments I have ever shared with another human being. Those time changed me, helped to be alive again after such a long time of not being so. Yet life began to happen and eventually every Saturday turned into every once and awhile. One time, while apologizing for not being around, Grandma said, "well you're busy." Although meant with all the tenderness in the world, few words have stung me more in my life. If I'm too busy for Grandma, I'm busy with all the wrong things. And I think when we say we're too busy, we're revealing our loyalties, that we would rather feed our own needs than offer the sacrifice of quality time.
Yet despite the biblical bookends and God's triune nature, why should we make the effort?
This thing we call Christianity is so much bigger than ourselves. It is more than just a story of how Jesus saves us, it is a cosmic story of the redemption of the entire universe both seen and unseen. And somehow this new creation is being brought into this world through only one source: the church.
Everything, our lives, the earth, our relationships have been subjected to the rule of death and decay. But in the work and person of Jesus Christ, all things are being made new, not least of which is our relationships. We are being reconciled to our former enemy God through the unfailing love of Jesus and that same act of love is breaking down the walls of disconnect no matter how large they may be right now.
Too busy to get together? We are too busy not to get together. Because our relationships are not the stuff of TV sitcoms but a force so powerful angels long to look upon them. These are not shake-your-hand moments but giving our very lives away moments. And it is precisely Jesus' prayer, before his death that will set the whole world on its head, that we should be "one." And it is through that oneness, perhaps only through that oneness, that world will be changed.
Our relationships far transcend a bible study where we acquire more knowledge to ignore, but an opportunity, privilege even, to truly live, embracing the fullness of our humanity in the giving of our very lives. It is of course in the dying that we live. And it is of course in the dying of our self-centeredness that we may live, that the church may live, that the entire world may live again.
I dare not speak these words as one who has authority. I dream of right relationships but only from a distance. There are still strong walls built around me, around each of us, that only the power of the Gospel of the Jesus himself can tear-down. But that is the very beauty of the gospel, it will accomplish its purposes and these walls will come tumbling down and we will find ourselves at Grandma's on Saturday, changing the world through our laughter and tears.
In the initial creation account in Genesis, God realizes that while His creation is very good, one thing is not, man is alone. In the final close of the scriptures we see the fulfillment of God's new creation: every tribe, nation, and tongue gathered together. Relationships are so sacred that the very nature of God is relational in the form of the Trinity and in His personal presence with us. Relationships are indeed sacred and good.
However, the modern church suffers from the same ailment most in out current culture does, a lack of connection. In some ways we are more connected than ever before, via email, facebook, smart phones, and on; allowing access to the whole world at our very fingertips. While technology does allow unique opportunities to connect, they pale in comparison to face-to-face relationships.
Yet even when we encounter each other face-to-face we are often more interested in (or distracted by) the person far away via our handheld device of choice. I no longer marvel at people gathered together yet all on their phones as opposed to connected to one another. The consequences of our technology are only symptoms of our totally disconnected culture. We have moved from the front porch to the back and the church has followed suite.
It is a shame that our fellowship often only entails a hand-shake during the appointed times on Sunday morning. And it is out of this shame and rekindled theology that the buzz has grown concerning relationships. The problem is that despite this renewed attention, we are still failing to really connect with one another. There are various causes behind all this, most prominently is that we are all too busy.
Yet despite the biblical bookends and God's triune nature, why should we make the effort?
This thing we call Christianity is so much bigger than ourselves. It is more than just a story of how Jesus saves us, it is a cosmic story of the redemption of the entire universe both seen and unseen. And somehow this new creation is being brought into this world through only one source: the church.
Everything, our lives, the earth, our relationships have been subjected to the rule of death and decay. But in the work and person of Jesus Christ, all things are being made new, not least of which is our relationships. We are being reconciled to our former enemy God through the unfailing love of Jesus and that same act of love is breaking down the walls of disconnect no matter how large they may be right now.
Too busy to get together? We are too busy not to get together. Because our relationships are not the stuff of TV sitcoms but a force so powerful angels long to look upon them. These are not shake-your-hand moments but giving our very lives away moments. And it is precisely Jesus' prayer, before his death that will set the whole world on its head, that we should be "one." And it is through that oneness, perhaps only through that oneness, that world will be changed.
Our relationships far transcend a bible study where we acquire more knowledge to ignore, but an opportunity, privilege even, to truly live, embracing the fullness of our humanity in the giving of our very lives. It is of course in the dying that we live. And it is of course in the dying of our self-centeredness that we may live, that the church may live, that the entire world may live again.
I dare not speak these words as one who has authority. I dream of right relationships but only from a distance. There are still strong walls built around me, around each of us, that only the power of the Gospel of the Jesus himself can tear-down. But that is the very beauty of the gospel, it will accomplish its purposes and these walls will come tumbling down and we will find ourselves at Grandma's on Saturday, changing the world through our laughter and tears.
Wednesday, May 4, 2011
That We Might Be One
My friend, pastor, and mentor Eugene Scott recently wrote a blog about the power of intimacy and the danger of isolation (you can read it here). In his work Eugene describes the desperate need we have for each other. I feel this most acutely now that a women who I have cherished my entire life struggles to relearn how to eat a cookie. My aunt Betty suffered a stroke recently and the consequences of that stroke have been difficult to learn of. While I am hundreds of miles from Betty, the strength of her love for me kept her presence close in some mysterious way. But now, I do not doubt her love, but she seems oddly distant. Even though we pray for her to recover and believe she is just stubborn enough to do so, there is pain in the separation from the strong woman we all once knew. When I heard the news of her struggles my response was anger, not sadness. I believed deep within that it was simply not fair for this woman to suffer but also because deep down I feared I might never see her again. She is doing better and I hope to see her soon, and that hope of connection is stronger than all my fears and anger.
As I said before we each of us have not just a desire for connection but a hunger and a thirst. Intimacy with our fellow man is not just pleasant, it is vital. Without each other, though our hearts may still beat, our souls no longer live. Jesus knew this well. Before his death he prays a long prayer in John 17 that repeats the same petition over and over: that we may be one. This oneness is core to his hope in us, to his death with us, and to his resurrection for us. While we often focus on the aspects of forgiveness and new life in Jesus' gospel, we must see that we are forgiven so we may be reconciled to God and each other and that reconciled life is indeed our new life. Jesus also showed that pure unity was central to his gospel message when he summed the entire law of holiness up into two relational commands, that righteousness is found in right relationship with God and with each other, nothing more and certainly nothing less.
Our relationships suffer most severely the consequences of death that our sin produces. In the first instance of disobedience, man runs and hides from the God he walked with everyday and covers himself up from his wife in shame. Our relationships were what defined us in the creation account, God in all his triune glory decides to make us in "our image," the shared image of Father, Son, and Holy Spirit in perfect unity with each other. And it is that perfect unity that Jesus uses in his prayer as the model for our oneness, "may they be one as we are one." The day is coming when the groom Jesus will be united with his bridegroom the church and what a celebration of union that day will be. But in the mean time, we struggle to hold on to the beautiful relationships we currently inhabit and fight to repair the broken ones. This is hard work. Never will we open ourselves to more hurt than when we make ourselves vulnerable in relationships, than when we lay aside our fig leaves of shame and dare to live life together, in pure oneness.
All this points to why it hurts so much to hear that a loved one is in pain, because if we truly love that person then their pain becomes our own,that is both the blessing and perhaps the curse of our oneness. The reality is that we are all meant to be each other's loved ones and every instance of isolation, death, and disconnect hurts us to our core even if we do not realize it. But gloriously Jesus became our loved one and on that fateful day he felt our suffering in its fullest and it killed him. But in that act he showed love was stronger than death, that relationships would always win over separation in the end and he burst forth from the divide of death to reconnect all of creation to itself and to himself. Just as he felt our suffering on the cross, we feel his joy in the resurrection. May we find our stories at the intersection of the cross, at the place of Jesus prayer for our oneness, and the birth of our reconciled lives walking anew without shame in the presence of the one we have only dreamed of until now. And that hope of connection is stronger than all our fears and anger.
May we be one.
Our relationships suffer most severely the consequences of death that our sin produces. In the first instance of disobedience, man runs and hides from the God he walked with everyday and covers himself up from his wife in shame. Our relationships were what defined us in the creation account, God in all his triune glory decides to make us in "our image," the shared image of Father, Son, and Holy Spirit in perfect unity with each other. And it is that perfect unity that Jesus uses in his prayer as the model for our oneness, "may they be one as we are one." The day is coming when the groom Jesus will be united with his bridegroom the church and what a celebration of union that day will be. But in the mean time, we struggle to hold on to the beautiful relationships we currently inhabit and fight to repair the broken ones. This is hard work. Never will we open ourselves to more hurt than when we make ourselves vulnerable in relationships, than when we lay aside our fig leaves of shame and dare to live life together, in pure oneness.
All this points to why it hurts so much to hear that a loved one is in pain, because if we truly love that person then their pain becomes our own,that is both the blessing and perhaps the curse of our oneness. The reality is that we are all meant to be each other's loved ones and every instance of isolation, death, and disconnect hurts us to our core even if we do not realize it. But gloriously Jesus became our loved one and on that fateful day he felt our suffering in its fullest and it killed him. But in that act he showed love was stronger than death, that relationships would always win over separation in the end and he burst forth from the divide of death to reconnect all of creation to itself and to himself. Just as he felt our suffering on the cross, we feel his joy in the resurrection. May we find our stories at the intersection of the cross, at the place of Jesus prayer for our oneness, and the birth of our reconciled lives walking anew without shame in the presence of the one we have only dreamed of until now. And that hope of connection is stronger than all our fears and anger.
May we be one.
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