Covered in Manure

One of my favorite movies scenes occurs near the beginning of Les Miserables. The main character, Jean Valjean, a convict, steals from and attacks the bishop who offered his home to the wandering stranger. When the authorities catch Valjean and bring him back to the bishop, the bishop actually testifies that he gave Valjean everything and insists that he take the silver candlesticks as well. Valjean is undone in this totally unrequested act of forgiveness. In his confusion he looks at the bishop and asks why he is doing this. The bishop responds, "Jean Valjean, my brother, you no longer belong to evil. With this silver, I've bought your soul. I’ve ransomed you from fear and hatred. And now I give you back to God."

In this season of Lent, I have both failed miserably and yet also seen moderate success in my attempts to speak with a good tongue. So much of what I am learning is found not in specific commands but in the everyday language of Jesus as he travels to Jerusalem. Just as Jesus is preparing for the events of the Passion week, I too am preparing. Jesus has taught me the humility and community-creating power of asking questions and being silent, the commonality in which we are to approach our God in prayer, and the freedom found in not boasting. Most of this has been seen in his stories, his parables. These illustrious stories often cause deep reflection and even shock despite their simple garb. One such parable is found in Luke 13:6-9:

Then he told them a story: "A man had an apple tree planted in his front yard. He came to it expecting to find apples, but there weren't any.He said to his gardener, 'What's going on here? For three years now I've come to this tree expecting apples and not one apple have I found. Chop it down! Why waste good ground with it any longer?'"The gardener said, 'Let's give it another year. I'll dig around it and fertilize,and maybe it will produce next year; if it doesn't, then chop it down.'"

Here Jesus is teaching us to not do something. So much of what Jesus commands involves action and this appeals to us, it feeds our sense of control and power, but here Jesus is teaching us that patience and waiting should define our relationships with those who "waste good ground." A recent book has come out by a prominent pastor that before it even reached publication caused some to decry him a heretic and to bid him farewell from the community of God. Yet despite the validity of these claims, Jesus seems to warn against our swift judgments, even against judgments based on years of observance. We are to not be so swift to chop it down, chop him down, chop each other down. The gardener's response "let it be" is the same Greek word Jesus uses when he himself is chopped down and nailed to a cross, "forgive them." Too often in life we desire the role of judge, jury, and even executioner. We leave little room for God, let alone forgiveness. Perhaps we should heed the gardener's advise and give it a year, spread it with manure. It is hard work, undesirable work, but desperately needed work. In the process we cover each other in manure, in forgiveness. 

Interestingly enough, in both of these examples, the one being forgiven has done little if nothing at all to deserve it. The tree is barren and, if a tree could be such a thing, unrepentant. Jesus prays for us all as our horrible choices and voices were responsible for his death. It is our very ignorance of our error that gives the cause to Jesus' pronouncement of grace, "forgive them, for they know not what they do." 

Perhaps it is not the ones I encounter day-to-day that need forgiveness so much as it is me. I am precise in my judgments on another, quick to tell anyone who will listen of the wrongs I have been wrought. What if I had the audacity, the patience, the grace to keep my mouth shut or better yet, to pronounce forgiveness. What if I was just as quick to tell the listening ear of my forgiveness, not in a boasting way but in a sincere and vulnerable way.

"I forgive you."

And in the midst of these simple words perhaps lives will change. Forgiveness not only frees the offender from the burden of his debt but also the victim from the burden of his own debt, hatred and pain. Forgiveness brings healing in a way no drug could hope to duplicate. Jean Valjean leaves that Bishop's presence a new man, given to God. He changes the lives of those around him sacrificing much for not only the noble but prostitutes and their daughters and ultimately it is his unceasing capacity for grace that breaks the hardest heart of all. Jesus looks out from his bloody brow and whispers a prayer that will and has changed us all. The one who will himself wipe away all of our tears, cries himself not for his pain but for our's. He is ever patient with us and is quick to tell anyone who will listen: "I forgive you, now go and do likewise."

Sounds good to me.