Argenta Church Support Video from Nathan Willis on Vimeo.
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Wednesday, November 30, 2011
The Church @ Argenta
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Monday, November 28, 2011
It's Christmas Time Again!
This should be the most wonderful time of the year. I look out my window and see houses adorned with lights, Bing Crosby is singing Joy to the World, and the air is getting crisp even for Colorado. But I find myself more like Charlie Brown wondering what Christmas is really all about, wondering why I'm not happy at the happiest time of the year.
Yesterday was the first Sunday of Advent, a time of celebration for Jesus' birth into our world and a time of expectation of his triumphal return. I've come to relish the duel nature of the season; for so long Christmas was simply about me. Then I discovered that it was about Jesus, that he came to us in our darkest hour and filled our greatest need. But I sometimes wonder if that need is really being met; in the midst of decking the halls, I wonder how we'll pay rent on them.
So much of this season is still focused on us, our greed, over-consumption, feelings of inadequacy, and I wonder if Jesus' birth really accomplished all that much. And yet, I look within my own heart, an I know he is birthed there. The bonds of slavery to self-worship and self-hate have been broken and a promise has taken root.
Its this promise that holds my heart captive. A promise to be fulfilled in God's rebirth, His second coming into this world to give the final gift and perhaps the first gift as well. In this current season we find ourselves in the tension of the two Advents. We are children of the not-yet-but-soon-to-be-fully-realized promise. So we wait.
But we do not wait passively. The realization of that inaugural promise is to be achieved in some wondrous way, through us, the children of promise. We are and are becoming the instruments of the change all of our hearts are waiting for. We pray, we turn the other cheek, we go the extra mile, we love our enemies, we give our last mites, we "birth" Jesus into our neighborhood manger.
This season of Advent, I believe God is calling us to another act of Christ-imitation: Simplicity.
In a season when people pepper-spray each other to get the best deal on presents, could we 'birth' Christ into our mess by refusing to be carried away in the 'getting' season.
Our family has begun to wonder if there is enough room in the 'inn' of our home for this birth. After a few years of marriage we have accumulated simply too much stuff. So we're going to give it away.
Each day this Advent we are giving away one thing, not trash, but meaningful items. We're not sure what this looks like or how hard/easy it will be, but we feel compelled to make room. Each week I'll write about our adventure in giving. Please join us as we seek more through less.
Come Lord Jesus.
Sunday, November 20, 2011
A Seat at the Table
This is a re-post of a blog I wrote earlier this year, which in light of Thanksgiving I thought deserved a revisit. Enjoy.
Every Thanksgiving, my family, sometimes as many as 60 people, congregates at Grandma Pierce’s house for a feast My Dad tells the story about his first Pierce Thanksgiving. He described a washtub of dressing, nine pies, and what he thought amounted to enough food to feed an army. However, he underestimated the appetites of the Pierce army and after taking a nap found my Uncle Jimmy picking the last scraps of meat off of the turkey carcass.
I can assure you that this feeding frenzy we call Thanksgiving has not ceased to be a furious survival of the fittest at Grandma's house. There is little decorum to these meals, most carry a fork in their front pockets so that they can sample the goods before Grandma prays and we take turns trying to cut each other in line and pushing the capacity of our paper plates to their limits.
Yet there is one aspect of this meal that us newcomers refuse to intrude upon: who sits at the table. Like I said, sometimes as many as 60 people show up for this meal and sit all sorts of places: on stumps, lawn chairs, the floor, but a few, only about four, sit at the table. These are usually my uncles: Jesse, Steve, Rocky, and Jimmy. Although no one has ever stated that it is off limits to sit there, I wouldn't dare presume to take a chance. Sometimes they do let others sit there, my brother has before and some of my cousins, but none of them lasted very long; my uncles are a tough bunch to sit with I promise you. Throughout my years of sharing this meal, I like my dad, have learned a few lessons, but most of all I learned that you must earn your seat at the table.
Jesus finds himself ,strange enough, at a table similar to my Grandma's. One Sabbath after the Jewish equivalent of church, he is invited to meal at the religious leader's house. There he finds that this extension of hospitality was actually far from it, the host sought to test his guests to evaluate their worth to sit at his table.
Jesus, clever as always, addresses this inhospitable act by reversing the table, pointing to another recipient of the host's up-turned nose, a man with swollen joints. Jesus asks the group what is the right thing to do on this day, to heal or not to heal? The party remains silent, the answer is clear enough but in the answer they find their hypocrisy revealed.
The Sabbath was a day to let go and let God, but they were using it to jockey for position, to earn a right to sit at the table. Instead of showing hospitality to the injured man, they ignore him because he is in their way. Yet Jesus refuses to let them go along in such a manner. Into their silence, he tells them a story that gives flesh to the skeleton of a meal they are sharing. He says:
"When someone invites you to dinner, don't take the place of honor. Somebody more important than you might have been invited by the host. Then he'll come and call out in front of everybody, 'You're in the wrong place. The place of honor belongs to this man.' Red-faced, you'll have to make your way to the very last table, the only place left.
"When you're invited to dinner, go and sit at the last place. Then when the host comes he may very well say, 'Friend, come up to the front.' That will give the dinner guests something to talk about! What I'm saying is, If you walk around with your nose in the air, you're going to end up flat on your face. But if you're content to be simply yourself, you will become more than yourself."
Meals are indeed sacred. They are times when, if we are true to their intent, we are all brought to the same level. We all need meat and bread, we each need sustenance and are utterly dependent upon God and each other for this food. Meals are a time to share our hopes and jokes, time to not only share the gravy but our very lives.
Yet we, like the religious leaders Jesus speaks this story to, have perverted the intent of a meal. It has become a time to hoard as opposed to a time to give, a time to expose our power over another as opposed to a time to humble ourselves, and a time to lament our lack as opposed to a time to praise our abundance. But the beauty of this story like most of Jesus' stories is that it not only exposes our deficiencies, it also offers hope of a better story.
In our humility, Jesus says, we find honor. I said that I never presumed to sit at the table with my uncles; this was not because I had some great sense of humility but because I was scared of them. They are some big bad dudes, but through the years I've sought to honor the men who grew up with my Momma and in small ways I've had some of the honor and even respect reciprocated. And I promise you, those few moments and words have been some of the sweetest in my life.
I think that all along, if I simply had the courage, I could have found a seat at their table, there was always room, because they had no need to prove themselves to anyone, least of all me.
Concerning this story, Eugene Peterson writes, "But these strict Sabbath-keepers had their eyes first on Jesus to see what he was going to do, then on one another to see how they could take advantage of one another. They were betraying the Sabbath in the very act of 'protecting' it.“
And we betray ourselves when we use the good things God has given us to somehow prove ourselves. May we lower our noses and seek the last place and perhaps we may hear Christ himself say to us, "Friend, come up front."
I can assure you that this feeding frenzy we call Thanksgiving has not ceased to be a furious survival of the fittest at Grandma's house. There is little decorum to these meals, most carry a fork in their front pockets so that they can sample the goods before Grandma prays and we take turns trying to cut each other in line and pushing the capacity of our paper plates to their limits.
Yet there is one aspect of this meal that us newcomers refuse to intrude upon: who sits at the table. Like I said, sometimes as many as 60 people show up for this meal and sit all sorts of places: on stumps, lawn chairs, the floor, but a few, only about four, sit at the table. These are usually my uncles: Jesse, Steve, Rocky, and Jimmy. Although no one has ever stated that it is off limits to sit there, I wouldn't dare presume to take a chance. Sometimes they do let others sit there, my brother has before and some of my cousins, but none of them lasted very long; my uncles are a tough bunch to sit with I promise you. Throughout my years of sharing this meal, I like my dad, have learned a few lessons, but most of all I learned that you must earn your seat at the table.
Jesus finds himself ,strange enough, at a table similar to my Grandma's. One Sabbath after the Jewish equivalent of church, he is invited to meal at the religious leader's house. There he finds that this extension of hospitality was actually far from it, the host sought to test his guests to evaluate their worth to sit at his table.
Jesus, clever as always, addresses this inhospitable act by reversing the table, pointing to another recipient of the host's up-turned nose, a man with swollen joints. Jesus asks the group what is the right thing to do on this day, to heal or not to heal? The party remains silent, the answer is clear enough but in the answer they find their hypocrisy revealed.
The Sabbath was a day to let go and let God, but they were using it to jockey for position, to earn a right to sit at the table. Instead of showing hospitality to the injured man, they ignore him because he is in their way. Yet Jesus refuses to let them go along in such a manner. Into their silence, he tells them a story that gives flesh to the skeleton of a meal they are sharing. He says:
"When someone invites you to dinner, don't take the place of honor. Somebody more important than you might have been invited by the host. Then he'll come and call out in front of everybody, 'You're in the wrong place. The place of honor belongs to this man.' Red-faced, you'll have to make your way to the very last table, the only place left.
"When you're invited to dinner, go and sit at the last place. Then when the host comes he may very well say, 'Friend, come up to the front.' That will give the dinner guests something to talk about! What I'm saying is, If you walk around with your nose in the air, you're going to end up flat on your face. But if you're content to be simply yourself, you will become more than yourself."
Meals are indeed sacred. They are times when, if we are true to their intent, we are all brought to the same level. We all need meat and bread, we each need sustenance and are utterly dependent upon God and each other for this food. Meals are a time to share our hopes and jokes, time to not only share the gravy but our very lives.
Yet we, like the religious leaders Jesus speaks this story to, have perverted the intent of a meal. It has become a time to hoard as opposed to a time to give, a time to expose our power over another as opposed to a time to humble ourselves, and a time to lament our lack as opposed to a time to praise our abundance. But the beauty of this story like most of Jesus' stories is that it not only exposes our deficiencies, it also offers hope of a better story.
In our humility, Jesus says, we find honor. I said that I never presumed to sit at the table with my uncles; this was not because I had some great sense of humility but because I was scared of them. They are some big bad dudes, but through the years I've sought to honor the men who grew up with my Momma and in small ways I've had some of the honor and even respect reciprocated. And I promise you, those few moments and words have been some of the sweetest in my life.
I think that all along, if I simply had the courage, I could have found a seat at their table, there was always room, because they had no need to prove themselves to anyone, least of all me.
Concerning this story, Eugene Peterson writes, "But these strict Sabbath-keepers had their eyes first on Jesus to see what he was going to do, then on one another to see how they could take advantage of one another. They were betraying the Sabbath in the very act of 'protecting' it.“
And we betray ourselves when we use the good things God has given us to somehow prove ourselves. May we lower our noses and seek the last place and perhaps we may hear Christ himself say to us, "Friend, come up front."
Friday, November 18, 2011
Franciscan Friday
May God bless you with discomfort at easy answers, half truths, and superficial relationships, so that you may live deep within your heart. Amen
May God bless you with anger at injustice, oppression, and exploitation of people, so that you may work for justice and peace. Amen
May God bless you with tears to shed for those who suffer from pain, rejection, starvation, and war, so that you may reach out your hand to comfort them and to turn their pain into joy. Amen
May God bless yo with enough foolishness to believe that you can make a difference in this world, so that you can do what others claim cannot be done. Amen
And the blessing of God, who creates, redeems, and sanctifies, be upon you and all you love and pray for this day, and forever more. Amen
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